Racheal Cogan

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Transience
Transience
Transience was released January 2007
The Boite CD Launch and performance at the Boite, Melbourne Saturday July 14th
Transience featured on ABC Radio National's The Planet in February 2007
.MP3
A selection from tracks on Transience can be heard from the Soundbytes
Racheal Cogan and Tony Lewis
Racheal Cogan and Tony Lewis
Racheal Cogan and Tony Lewis
Photographs:  
Purchasing Transience
Transience may be purchase directly from the artist, using the online order form. Copies of Transience are $25 each; $2.50 postage and handling for each copy within Australia, payment may be made using either direct deposit or cheque/money order.
Orpheus Music
Transience can be also purchased with a credit card from Orpheus Music using their secure, bank backed server.

Reviews
John Napier, Music Forum.
Vol. 14 No. 1, November 2007 – January 2008
This is an engaging, infectious recording of music sharing common origins ultimately in the modal and rhythmically enlivened music of South-Eastern Europe, the Middle East and West Asia. Most tracks feature compositions by Cogan, and others by her previous mentor and colleague, Ross Daly. They are so thoroughly grounded in traditional styles that it would be surprising, though perhaps unfortunate given the care taken over documentation in this recording, to at some time find the billed as ‘traditional’ pieces. As arrangements, the individual tracks have been developed to a high level of polish and scope. Kalamatianos captures the subtle ornamentation of South-East European wind playing (what one writer mischievously called “Le Mystere des Doigts Bulgares”), within a framework of glowing intensity. The subtle pitch inflections of the Turkish makam Hüseyni are a moving reminder of the pointlessness of locating style and appropriateness of expression in a named instrument. The vehicle is transcended, perhaps appropriate for a Sufi influenced piece. Skopianos allows scope for Lewis’rhythmic inventiveness, and the colouristic equivalent features on Nanourisma, the album’s most unusual track. Cogan’s recorder playing, frequently on two instruments, is poised and at times passionate, and Lewis’ percussion inventive and never overpowering.
John Shand, The Sydney Morning Herald, February 17-18, 2007
Racheal Cogan's recorder sounds as pure as a new-born babe's conscience. But all it takes is for her to bend a note and that purity is suddenly rent by a flash of the ancient lusts that afflict us all.
This collaboration with the gifted percussionist Tony Lewis centres on Cogan's love of the music of Greece (where she was based from 2000 to 2002, working with the wonderful Ross Daly, among others), and extends into the music of Asia Minor. Most of the pieces are Cogan originals, which are based on specific scales and odd time signatures native to a particular region. To these Lewis brings a diverse world of percussion textures, seamlessly marrying Indian tabla to the music of Greece, for instance, and Nigerian udu (clay pot) to that of Turkey. His work is as understated as it is deft and apt. The combined effect with Cogan's recorders and whistle is both luminous and soothing.
Jaslyn Hall, Limelight: March 2007
Racheal Cogan (recorders) has done something few musicians have a chance to: travel, study and record overseas. The repertoire on this CD is a combination of pieces from her travels. Some compositions Racheal learnt whilst based in Greece (2000-2002), studying and touring the region with musicians Ross Daly and Kelly Thoma. Other pieces were written after her stay and developed from journeys in Macedonia and Turkey.
I'm a great admirer of Tony Lewis. He plays a range of percussive instruments from around the world: Chinese and Korean gongs, tabla, riq, frame drums, and a Nepalese temple bowl. He has an intuitive feel for Racheal's music; always inventive, delicate and rhythmic.
Track three Sufi Ilahi is sad listening, but is beautiful in its simplicity. Racheal plays a Ganassi recorder in G, Tony accompanies on the udu drum. Tony and Racheal have worked with other musicians before this collaboration, Racheal Cogan most notably with the haBiBis, and Tony with Satsuki Odamura (koto), Matthew Doyle (didgeridoo) and as a member of Waratah with Sandy Evans.
Transience is spiritual, the musicians have artistry, creativity, vision and sheer mastery of their instruments. These two cultural beatniks have come up with something very special, the synergy between them has created music that will long graze on your CD player and consciousness.
CD Review by Dr. Andrew Alter Senior Lecturer in Musicianship and Ethnomusicology at the University of New England, Orpheus Music News, The Gecko, February 2007
As the title of this compact disk suggests, Racheal Cogan and Tony Lewis provide us with a feast of modes and rhythms that move across, and through, many personal, cultural and musical realms.
First there is the personal realm - pieces, ideas and compositions inspired by past associations between Ross Daly, Fardin Karamkhani, Racheal and Tony. Suggestions and pieces become adopted and adapted, and we hear their final synthesis in numerous techniques, motives, sounds and progressions.
Second there is the modal realm, as the pieces move through different modes. In some cases individual pieces transit through different modes, while at the same time the progression of tracks on the compact disk as a whole moves through a variety of modal encounters beginning in the Middle East and ending somewhere in the Far East.
Finally there is rhythmic realm as pieces traverse not only through the numerous metric structures of Macedonia and Greece but to a more mystical level of sound experimentation with gongs, bells and toenail rattles. Listen to this transience with your mind open and you'll be moved through a thoroughly enjoyable kaleidoscope of sounds.
Amongst the fascinating features of this album is the variety of timbral effects created in new and innovative ways. Racheal's recorder playing does not rest in the traditional - whatever that may be. Rather she sometimes explores the possibilities of playing two recorders at once, shifts between higher pitched treble recorders and lower pitched 'Neh-like' Turkish sounds, and then moves into the world of multiphonics - singing while playing her instruments. Tony's rhythmic framework too, moves between the traditional and the experimental. The Nigerian udu combined with the llama rattle is in contrast to the more traditional tabla and tombak, while the mystical sounds of the piece titled Nanourisma take us out of the rhythmic realm altogether.
When you listen to this, use a good stereo to surround yourself in the mix - it's thoroughly compelling! For anyone who enjoys cross-cultural fusion in an easily approachable format, this is a compact disk you will enjoy. You can listen to it either at a technical level - the modal and rhythmic structures are fascinating - or at a more innate level - the sounds and melodies flow through one's ears very easily. This is another successful production from these two fine musicians.
Froots April 2008 UK
Ethnoglobal worldwide miscellany by Phil Wilson
“Racheal Cogan and Tony Lewis … are so brassed off by the philistines to note that the Australia Council declined to contribute to their project. This is a shame, because their album Transience (OM 602), despite its unusual feature of recorders (Racheal) and non-western percussion, has much to recommend it. Mind you, these are recorders as you have probably never heard them. Simply subtitled Contemporary Modal Music, many of the pieces are the result of two years Racheal spent in Greece learning from, and inspired by, musicians such as Ross Daly, Kelly Thoma, and Fardin Karamkhani. Two Daly pieces, a Turkish sufi ilahi (learnt from Thoma) and a Macedonian skopianos sit easily alongside Racheal’s own traditionally influenced compositions. Apart from the obvious influences, Racheal occasionally effects plangent and even oriental tones with Middle Eastern swirls, and Tony’s percussion tends to be nicely understated. This has to be a new direction for recorders and is well worth hearing.
The Music
The repertoire on this recording is a combination of pieces from related origins. Some are pieces that Racheal learnt whilst based in Greece from 2000 to 2002 studying, performing, recording and touring the region with celebrated musicians Ross Daly and Kelly Thoma. A selection from tracks on Transcience can be heard from the Soundbytes
Others are pieces that she wrote after her stay there, and that developed from those journeys in Greece, Macedonia, and Turkey. In Greece, Racheal also met and befriended the musician and instrument maker Fardin Karamkhani, who played a significant role in encouraging Racheal to write her own music. He said that to learn other people's music is one thing, but to make your own is, in the end, the only real thing to do. All of the pieces on this recording have since been re-shaped and re-worked by the musical partnership that Tony and Racheal have formed together.
For Fardin is dedicated to Fardin Karamkhani, and the inspiration to create music that he fostered in Racheal. Racheal also wrote Panjaneh to perform with Fardin in the United States, in the process of developing a repertoire that could be a meeting place for their vastly differing musical backgrounds. Panj means "five" in Farsi (Persian) and Sanskrit, and the piece is in a 5/8 rhythm. The pieces on this album use a range of different rhythms and time signatures. Kalamatianos is in 7/8, and Skopianos in 11/8. These rhythms can be broken down into combinations of two-beat and three-beat groupings. The 5/8 of For Fardin and Panjaneh, for example, consists of a three-beat grouping followed by a two-beat grouping, or 3+2. The 7/8 rhythm of Kalamatianos is made up by 3+2+2, while the 11/8 of Skopianos is 2+2+3+2+2. Two Azeri and Absence are in complex 6/8 rhythms, which can be understood in groupings of 2+2+2, or as 3+3 -alternating between these, and occasionally using both simultaneously. Tony's playing in these tracks is constantly playing with and shifting these breakdowns, also using the counterpoint of the llama, to create rhythmic complexity.
A kalamatianos is a well-known genre of music and dance from Greece, and this particular piece is Racheal's composition in that style. Skopianos, a traditional piece from Macedonia, is another that Racheal learnt with Ross Daly and Kelly Thoma. This piece is used here as a vehicle for Tony to move liberally around the beat structure on the tombak, while Racheal's melody adheres to the prescribed structure in an overt reversal of what many consider the traditional roles of percussionist and melodic player.
Houdetsanes Kontilies, written by Ross Daly, is named after the village of Houdetsi in Crete. Houdetsi is where Ross has set up an instrument museum and conference centre, and kontilies are a form of music and dance from Crete. Ross Daly developed this piece with double-stopping (playing two notes simultaneously) on the lyra, and he one day suggested to Racheal that she should try playing it with two recorders for a similar effect. In this piece therefore, and in For Fardin, Racheal plays with two recorders simultaneously - a Ganassi recorder in C and a Ganassi recorder in G. Racheal rests the ends of both recorders on her knees so she can move her hands between the instruments for a greater range of notes. Double fipple flutes (the recorder is a type of fipple flute) are found in many cultures around the world. Representations of the diavlos, for example, are commonly found in ancient Greek art. Double fipple flutes can be heard today from India to the Balkans, the Middle East and the Americas. Having two instruments joined together neatly solves the need to balance two separate instruments. In this recording, however, it has been a matter of using what is available.
Racheal originally learnt the Turkish Sufi Ilâhi and the Two Azeri from Kelly Thoma, lyra player and performer with Ross Daly. The Sufi Ilâhi is in the makam (mode) of Hüseyni. Classical Turkish music has around 60 to 70 makams recognised by contemporary practitioners of this style, and Hüseyni is one of the 12 most often used. Hüseyni makes use of a wide minor second - here a slightly sharpened C natural from the tonal centre of B. The Sufi Ilâhi was a perfect vehicle for Racheal to develop in-tune dynamics in the lower octave of the recorder, where the melody mainly sits in this interpretation. The Two Azeri are composed by Ross Daly in the style of music from Azerbaijan.
Achieving dynamics on the recorder has always been somewhat problematic, simply because the stronger breath required to create a louder note also has a sharpening effect on that note, and a softer breath flattens the note. In the block or fipple style flute, the block commandeers the role of the embouchure to a larger extent than with other types of flutes or reed instruments. Whereas players of these other types of instruments can create nuances of tuning by changing the shape of their mouth and lips, recorder players can create such nuances by changing the shape of their throat and palette, but it is also necessary to use fingering to complete this effect. Notes in the lower octave can be sharpened by "leaking" the thumbhole; notes in the second octave can be sharpened by leaking other fingers, and notes can be flattened by shading various open finger holes. Thus these techniques have an essential role in achieving in-tune dynamics on the instrument.
Nanourisma is a Greek word that means "lullaby", and this piece is written for a treble recorder player who is singing at the same time as playing. The main melody (heard from 3'20" into the piece) is from a popular Greek lullaby. Singing or vocalising while playing a wind instrument is a very old technique that can be heard in many traditional and folk musics from around the world. An instance is found in the music of the Romanian furulya (recorder/whistle), where the player may, for example, sing either a drone or in unison to the flute melody. Players of the yidaki (didjeridu) from Arnhem Land in northern Australia also routinely use voice in a variety of ways to colour and punctuate the instrument's texture. Another intriguing example is the music of the Ba-Benzele people of the Central African Republic who practise a hocketing technique between voice and hindewhu (whistle). (Samples of the songs and musical genres mentioned here can be heard in a selection of recordings - see references to recommended further listening below).
Absence was originally conceived as a very simple exploration of a particular mode. It is a contemplation of absence and what it means in various forms from the divine to the more mundane. The music reveals some degree of optimism, however, because even though this was originally a solo piece, a second voice is gradually introduced by the performer singing and playing simultaneously, and by the end the two voices remain together and are as one.
The Instruments
Ganassi recorders
Ganassi Recorders  
Whistle in D
Whistle in D  
Recorders and whistle - The Ganassi recorder is named after Sylvestro Ganassi, the author of the 1535 publication Opera Intitulata Fontegara - A Treatise on the Art of Playing the Recorder and of Free Ornamentation. This is a manual teaching the art of diminutions (improvisation) on the recorder, with fingering charts and notes on technique and style. It describes techniques and pitch ranges well beyond the musical capabilities of what, through most of the twentieth century, was assumed of Renaissance recorder practice. Ganassi's text, and the musical capabilities it describes, inspired a number of recorder makers in the 1970s to investigate the construction of new instruments that could meet these capabilities. In the USA, Bob Marvin researched and published some possible internal bore dimensions of such an instrument, and the Australian recorder maker Fred Morgan combined Marvin's dimensions with the exterior based on a surviving European instrument of the era, to create the first "Ganassi".
The Ganassi recorders that Racheal plays are made by Australian instrument maker Michael Grinter. The low whistle in D was also made and developed by Michael Grinter. The treble recorder is made by Moeck.
Tabla
Tabla  
Udu made by Hildegarde Anstice
Udu by Hildegarde Anstice  
Tombak
Tombak  
Frame Drum
Frame Drum  
Llama
Llama 
Tabla - This quintessential percussion instrument from North Indian classical music is made up of a pair of drums, known individually as tabla and bayan. Tony's tabla was made in Kolkata.
Udu - A clay pot drum of Nigerian origin. It bears a certain physical resemblance to the South Indian clay pot drum known as ghatam, although the playing techniques are quite different. Tony has developed his own technique for the udu which is a hybrid of ghatam and tabla techniques, with other techniques of his own invention. Tony's udu was made on the Central Coast of New South Wales by Hildegard Anstice.
Tombak (zarb) - The principal drum of Persian classical music. The tombak is a small barrel-shaped cylinder, usually carved from Mulberry wood, with a single goat skin on the playing head and a narrow-throated foot at the other end. A section of the body is ringed with small rib-like corrugations which allow the player to scrape a fingernail or thumbnail across them, giving a sound that resembles that of the Latin American guiro. Tony uses this particular feature in Skopianos at the end of each four-bar cycle. Tony's tombak was made in Iran.
Frame drums - Frame drums are a culturally ubiquitous instrument with many regional variations in dimension and shape, materials of manufacture, supplementary features and playing techniques. All adhere to the central notion of what constitutes a frame drum - a membrane attached to a frame, with no body as such to the drum. Frames are usually made of wood but may also be made of metal or plastic; skins could be made from calf, goat, fish, plastic, or theoretically any material at all. The most common supplementary feature to frame drums is a ring of bells or circular jingles around the frame, which vibrate when played so as to add an extra dimension, or accent, to the sound. In some cultures these bells are small, in some non-existent, but in others the jingles are almost as big as the drum frame itself. In some instances the jingles have become the principal feature of the instrument, such that the skin has been done away with altogether - as in the western European tambourine. Tony plays three frame drums of different sizes in Kalamatianos. Two of these are large and medium sized drums without jingles. Tony plays them with techniques resembling those of the Turkish bendir and the Persian daf. The third drum is an Egyptian riq, a small, high-pitched instrument with comparatively large jingles. With this instrument the player's fingers are used to strike these jingles in between strikes on the playing head, so as to create another voice in rhythmic antiphony, as it were, to the voice of the skin.
Llama - This is a small rattle made from the toenails of its namesake animal. This instrument of South American origin binds around 40 llama toenails to a small ring of fabric, which is then traditionally used, for example, by a drummer or other instrumentalist. Tony uses the llama here together with the udu, in Two Azeri and Absence. He grasps the llama with his toes and plays a simple rhythmic counterpoint to the complex rhythms of the udu.
Miscellaneous percussion - Tony plays a range of miscellaneous instruments here, many of them in Nanourisma. In this piece he creates a textural backdrop with 2 gongs of different size from Wuhan in central China. He also uses a small Korean gong, a Nepalese temple bowl, or singing bowl, and two small brass cowbells from Indonesia, tuned approximately a fifth apart. In Kalamatianos, Tony supports the recorder improvisation with small Turkish finger cymbals, or zils.
References to recommended further listening:
Tragoudia Kai Skopoi Makedonias, with Xanthippi Karathanasi; track 18: Nanourisma; Panepistimiakes Ekdoseis Kriti, 1992.
5th Hungarian Dance House Festival 1986; track 6 with Zoltán Juhász on furulya : Széki keserves - Mezoség / Lament of Szék - Transylvanian Heath (Rumania); Hungaraton, 1986.
Anthology of World Music: Africa: The Ba-Benzele Pygmies; track 1: Hindewhu (Whistle) Solo; Rounder Records, 1998.
Tracks - Total Duration (54:38)
1. For Fardin (Racheal Cogan) (4:24)  
Racheal Cogan - Ganassi recorders in G and C
Tony Lewis - tabla
Score published by Orpheus music
2. Kalamatianos (Racheal Cogan) (5:27)
Racheal Cogan - Ganassi recorder in C
Tony Lewis - small frame drum, large frame drum, riq, zils
3. Sufi Ilâhi (traditional Turkish, in the makam of Hüseyni (5:45)
Racheal Cogan - Ganassi recorder in G
Tony Lewis - udu
4. Two Azeri (Ross Daly) (6:02)
Racheal Cogan - Ganassi recorder in G
Tony Lewis - udu and llama
5. Skopianos (traditional Macedonian) (4:06)
Racheal Cogan - low whistle in D
Tony Lewis - tombak
6. Panjaneh (Racheal Cogan)
    Houdetsanes Kontilies (Ross Daly) (9:42)
Racheal Cogan - Ganassi recorders in G and C
Tony Lewis - tabla

Score published by Orpheus music
7. Nanourisma (Racheal Cogan) (6:26)
Racheal Cogan - treble recorder
Tony Lewis - Chinese and Korean gongs, Nepalese temple bowl, and Indonesian cow bells
8-10. Absence (Racheal Cogan)
Part 1 (6:24)
Part 2 (3:05)
Part 3 (3:10)
Racheal Cogan - Ganassi recorder in G
Tony Lewis - udu and llama

Score published by Orpheus music
Credits and Thank yous
Recorded and mastered at Jumpstart Studios, Newstead, Brisbane
Mixed at the Chandler Theatre Studio, Chandler, Brisbane
Engineered at all stages by Mickey Levis
Produced by Tony Lewis
Associate Producers: Mickey Levis and Racheal Cogan

Textile design: Rosalie Cogan
Artistic design/cover art: Zana Clarke and Caroline Downer

Jumpstart ProductionsThis project was funded by Racheal Cogan, Tony Lewis, Mickey Levis and Oliver Friedrich of Jumpstart Productions

Orpheus Music
Many thanks to Mickey Levis, Oliver Friedrich, Catherine Pease, Roger Rynd and Zana Clarke. Racheal wishes to thank Ross Daly and Kelly Thoma for so generously sharing their wealth of repertoire and compositions, and Fardin Karamkhani for encouraging her to write her own music.
Released by Orpheus Music, 2006
PO Box 1363, Armidale NSW 2350
info@orpheusmusic.com.au
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